I never know what to feel on Holy Saturday. The liturgical Holy Week is brilliantly designed to take us through the emotions of Jesus’ last week. Palm Sunday lifts our spirits. Jesus’ teachings on Monday through Wednesday confuse and frustrate us. The foot washing and Eucharist of Maundy Thursday comfort us. The cross on Friday saddens us.
But then what? What is Saturday supposed to do to us? I have no idea.
My home church growing up did an Easter egg hunt on Saturday before Easter. I protested one year, claiming it was wildly out of place and such festivities should wait for Sunday. My pastor rebutted that it was strangely fitting. When else should we have an Easter egg hunt? The Saturday after Good Friday represents life returning to normal after a rather disappointing and absurd Friday. Easter egg hunts, with their complete lack of any sort of sacramental backing, show the absurdity of it all in ways nothing else can. I don’t know if he really believed this, or if he was trying to keep the peace with people who were not as liturgically minded as us and so came up with a clever logical argument to justify their silliness.
But his argument resonated with me and still does today. What else should we do on this Holy Saturday? Hunting eggs with chocolate in them seems almost as absurd as the fact that yesterday we just killed God so why not. . .
And today, a decade later I am getting a haircut and cleaning my house. What other ways are there to commemorate this day of silence?
Speaking (or writing) of this day of silence, after a week spent studying Jesus’ final teachings, it is worth noting that right before his death he was silent as well. Matthew 26:53 reads, “But Jesus remained silent.” He did so again before Pilate. Now Jesus was not exactly silent. He did speak a few words but his silence was a response to the accusations. He gave no defense. He called no witnesses. He sat there and took their accusations. He rested his case before even offering one. He remained silent and gave no answer.
This is quite profound. On Palm Sunday he was called, “prophet.” He spent the week teaching in the temple courts. Particularly in Matthew, Jesus never was lacking for words to say. But now he has nothing left to say, no logical argument to make, no defense. Just silence.
There are different arguments for why he remained silent. The most shallow argues that he was just fulfilling prophecy and nothing else. The most elaborate has to do with legal rules and precedents. Everything you say and do can and will be used against you after all.
However, I think he was silent because of the absurdity of it all. What else can you say when you are the adult in a room full of angry children? To speak is to play by their rules and to stoop to their level. They will always beat you there. At least by remaining silent in the midst of their childishness, Jesus remained adult. At least thousands of years later we can say, “See how mature he was. See how resolute in the face of absurdity!”
And like the centurion, we can look at the silent dignity he portrayed while being crucified and say, “Surely he was the son of God.”
So here on this silent Saturday may we recover in ourselves some of the dignity that Jesus portrayed. In the face of the ridiculousness of Good Friday, may we be silently dignified as we go through the motions of yet one more Sabbath day. Tomorrow, like the women, we will put ourselves together and bring spices to the tomb to finish off what the authorities started. The linens themselves are signs of dignity in the face of absurdity. It was as if the women were saying to each other, “They killed him for no reason but at least we can adorn him for the sake of respect.”
But before we join them there, let us lift our heads, hunt silly eggs, get haircuts, clean our house and rest a bit while we wait to see if hope just might break through again tomorrow. . .