Today is Holy Wednesday. Wikipedia also calls it “Spy Wednesday,” having something to do with Judas agreeing to betray Jesus. Another blog I read calls it “Holy and Great Wednesday,” reminding me that today the Eastern Orthodox church commemorates the poor women who anointed Jesus with her tears.
Yet the rest of my Facebook feed and Twitter account are talking about another “holy” day, namely April Fool’s Day, a ridiculous day I try to ignore. In it pranks are played for the sake of St. Fool’s or something like. Maybe it is one of those national holidays where we remember those who have died defending our country, or maybe this is an ironic “Child Appreciation Day.”
But all week I have been wanting to write or talk about the one prank Jesus played in Mark. It was on a poor, unsuspecting fig tree that was just starting to bloom. Today seems as fitting as any to discuss it.
For those of you who are not familiar with the story, on Palm Sunday Jesus rode into Jerusalem on a donkey and people got all excited. Then Jesus looked around and went back out to Bethany. The next day he walked into Jerusalem and the text tells us he was hungry. He saw a fig tree in the distance and it was blooming like crazy so he ran over to see if there were some figs to eat. There weren’t any because fruit comes in the Summer and Passover is in Spring. So Jesus got angry and cursed it.
The next day, Tuesday morning, Jesus was again walking into Jerusalem and his disciples noticed the tree was dead. Jesus used the opportunity to lecture them about the power of faith and prayer or something like that.
The fig tree doesn’t come up again until Mark 13:28. Jesus is in the middle of a long discourse about the upcoming destruction of Jerusalem and the temple. He tells them to remember the lesson of the fig tree, that when it blooms it signals the nearness of summer. Yet when that tree bloomed it signaled its imminent destruction.
So many scholars hold quite firmly that the fig tree is a living metaphor for the city of Jerusalem. Its destruction is an early warning sign of Jerusalem’s fate.
The fig tree calls to mind Micah 7:1-2 where the prophet teaches that Jerusalem is like a fig tree with tons of leaves but no fruit. One scholar even suggested the “leaves” calls to mind Palm Sunday. The people came out and waved their branches for Jesus, but no fruitfulness came about because of it.
This is all further solidified by the fact that the temple curtain was torn in two when Jesus died, a sign that Jerusalem was no longer the center of worship but that God’s spirit was being blown to all parts of the world.
Killing fig trees and destroying cities and ripping temple curtains is very dark stuff, especially on a bright and sunny day usually devoted to harmless pranks. Yet it is important in Holy Week to remember that the teachings of Jesus in Jerusalem were dark. Jesus spends much time talking about how horrific the imminent destruction of Jerusalem would be. He calls it the “desolating sacrilege” and describes brother betraying brother to death. And indeed the destruction of Jerusalem by the Romans only 40 years later was as horrific as Jesus described.
But the destruction of the temple in 69AD by the Romans did not hold back the presence of the Holy Spirit, for the Holy Spirit had all ready gone out from that place into the known world.
So it came about that the death of the fig tree that would not bear fruit caused much fruitfulness the world over.
As we draw nearer to the cross, to the great destruction of Jesus’ body, which itself is a temple, as we join in the suffering, the humiliation, the complete vulnerability of our God, may we know that Easter morning is about to triumph over the darkness and destruction and blow us to all parts of the world to bear much fruit.
See you all tomorrow for Maundy Thursday.